Topics & Issues
Descendant, Resident, and Stakeholder Communities
Order By: Title | Source Type
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An education that prepares archaeologists for archaeology
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Appropriation (?) of the Month: Who Should Benefit from Ancient Human Remains?: Legal, Ethical, and Economic Challenges
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Archaeodeath
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Archaeology and the Public
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Beyond Stuff-based Ownership: Do Archaeologists have an Obligation to People?
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Community based participatory research and heritage conservation
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Critical Reflection on Barriers to Ethical Archaeological Practice Based on a Collaborative Museum Project at Xaltocan, Mexico
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Does historic preservation contribute to gentrification?
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Evaluating Public Archaeology
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Archaeology and Anthropological Ethics
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Archaeology, Heritage and Ethics in the Western Wall Plaza, Jerusalem: Darkness at the End of the Tunnel
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Archaeology, the public, and the recent past
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Collaborative Programs in Indigenous Communities: From Fieldwork to Practice
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Community-Based Archaeology: Research with, by, and for Indigenous and Local Communities
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Cross-cultural collaboration : Native peoples and archaeology in the northeastern United States
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Cultural Heritage, Ethics, and Contemporary Migrations
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Decolonizing Research: Indigenous Storywork as Methodology
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Deep Time Dreaming: Uncovering Ancient Austraila
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Ethical Issues in Archaeology
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Ethics and Burial Archaeology
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Ethics in American Archaeology (2nd Revised Edition)
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Ethics in American archaeology: challenges for the 1990s
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Indigenous Archaeologies: Decolonizing Archaeological Theory and Practice
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Is a Shared Past Possible? The Ethics and Practice of Archaeology in the Twenty-First Century
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Marketing heritage: archaeology and the consumption of the past
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The future of the past: Archaeologists, Native Americans, and Repatriation
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“Power to the People”: Sociopolitics and the Archaeology of Black Americans
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“I Like to Keep my Archaeology Dead”. Alienation and Othering of the Past as an Ethical Problem
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African American descendants, community outreach, and the Ransom and Sarah Williams Farmstead Project
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Archaeology under the Blinding Light of Race
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Bioarchaeology and the Ethics of Research Using Human Skeletal Remains
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Bone Considerations: Archaeology, Heritage, and Ethics at Mamila, Jerusalem
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Boots on the ground in Africa’s ancient DNA ‘revolution’: archaeological perspectives on ethics and best practices
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Commitment, Objectivity and Accountability to Communities: Priorities for 21st Century Archaeology
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Community Archaeology at the Trowel’s Edgea
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Concepts of community in the pursuit of an inclusive archaeology
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Cultural Resources on the New England Coast and Continental Shelf: Research, Regulatory, and Ethical Considerations from a Massachusetts Perspective
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Digging and Destruction: Artifact Collecting as Meaningful Social Practice
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Epilogue: Perspectives on Community Archaeology
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Ethics and Archaeological Tourism in Latin America
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Ethics, Not Objects
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From “Public Archaeologist” to “Public Intellectual”: Seeking Engagement Opportunities Outside Traditional Archaeological Arenas
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La discusión ética en arqueología e historia sobre los bienes culturales de pueblos originarios
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Lo “público” en la Arqueología Argentina
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Patrimonios en disputa: acervos nacionales, investigación arqueológica y reclamos étnicos sobre restos humanos
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Private property, public archaeology: resident communities as stakeholders in American archaeology
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Seizing Intellectual Power: The dialogue at the New York African burial ground
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Sensationalism and speaking to the public: Scientific rigout and interdisciplinary collaborations in paleopathology
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The Future is Now: Archaeology and the Eradication of Anti-Blackness
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The New York African Burial Ground Project: Past biases, current dilemmas and future research opportunities
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The repatriation of human remains – problem or opportunity?
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To Excavate an Ethics from Archaeology
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Toward “True Acts of Inclusion”: The “Here” and the “Out There” Concepts in Public Archaeology
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Towards A Definition And Practice Of Communal Archaeology: Ethics, Informal Learning, And Citizen Ccience In The Practice Of Indigenous Archaeology
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Virtue ethics and the practice of history: Native Americans and archaeologists along the San Pedro Valley of Arizona
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When Past and Present Collide: The Ethics of Archaeological Stewardship
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Centre for the Ethics of Cultural Heritage
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Diversifying participation in the historic environment workforce
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Ethics and Intangible Heritage
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Re-loading the Archaeological Canon: Decolonising the Undergraduate Archaeology Curriculum
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Who Owns the Past? Ethics in Archaeology [Podcast]
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Why the Whiteness of Archaeology Is a Problem
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Anthropologists and Indigenous Peoples in North America
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Anthropology of Cultural Heritage
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Anthropology, War, and Security
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Applied Archaeology and Museums
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Applied Ethics in Archaeology
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Applied Indigenous Cultural Resource Management
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Archaeological Ethics and Law
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Archaeology and Cultural Resource Management
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Archaeology and Native Americans
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Archaeology and the Public
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Archaeology of Colonialism/Postcolonialisms
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Captivity Narratives
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Contemporary American Indian Issues
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Contested Environments
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Cultural Heritage
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Cultural Heritage and Archaeological Methods Field School
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Cultural Resource Management
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Decolonizing Methodologies
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Ethical Issues in Archaeology
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Ethics and Cultural Property
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Global Sexual Economies
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Globalization and its Historic Significance
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Heritage and its Entanglements: Representing, Collecting, and Preserving Cultural Identity
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Heritage Management in Archaeology
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Heritage Matters: Introduction to Heritage Management
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Human Rights of Indigenous Peoples
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Issues in Cultural Heritage
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Natural and Cultural Heritage in Global Perspective
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Natural Resource Management in Native Communities
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Policies, Practices and Archaeology in Historic Preservation
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Policies, Practices and Archaeology in Historic Preservation
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Practicing Anthropology: Ethics, Theory, and Engagement
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Professional Skills and Ethics in Archaeology
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Public Archaeology
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Public Archaeology
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Who Owns the Past? Archaeology, Ethics, and Law
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Women and Development