Keywords & Terms
Culturally Significant and/or Sacred Sites, Objects, and Places
Order By: Title | Source Type
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About NAS (Nebraska Archaeological Society)
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About the CAA: Principles of Ethical Conduct (Canadian Archaeological Association)
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Acquisitions Archaeology — Professional Ethics
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African American descendants, community outreach, and the Ransom and Sarah Williams Farmstead Project
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American Indians, Anthropologists, Pothunters, and Repatriation: Ethical, Religious, and Political Differences
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American Rock Art Research Association (American Rock Art Research Association)
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Americas Before Columbus
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Ancient Bodies, Ancient Lives
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Anthropology of Cultural Heritage
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Archaeodeath
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Archaeological Ethics
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Archaeological Ethics and Law
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Archaeology and Anthropological Ethics
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Archaeology and Native Americans
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Archaeology of Rock Art
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Archaeology of Rock Art
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Archaeology, Cultural Heritage, and the Antiquities Trade
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Archaeology, Heritage and Ethics in the Western Wall Plaza, Jerusalem: Darkness at the End of the Tunnel
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Back from the Future: ISIS and the Impact of the Present on the Past in the Present
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Bears Ears and the Issue with Ownership
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Beyond Stuff-based Ownership: Do Archaeologists have an Obligation to People?
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British Association for Biological Anthropology and Osteoarchaeology Ethics and Standards (British Association for Biological Anthropology and Osteoarchaeology)
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Bureau of Land Management Auctions Off Land Near Chaco Canyon
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Centre for the Ethics of Cultural Heritage
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Classical Art from Ruins to RISD: Ancient Objects/Modern Issues
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Code of Conduct (Falls of the Ohio Archaeological Society)
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Code of Ethics (Arkansas Archeological Society)
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Code of Ethics (Australian Archaeological Association)
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Code of Ethics (International Council of Museums)
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Code of Ethics for Michigan Archaeological Society members (Michigan Archaeological Society)
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Commitment, Objectivity and Accountability to Communities: Priorities for 21st Century Archaeology
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Cultural Heritage and Archaeological Methods Field School
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Cultural heritage beyond Culturalism
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Cultural heritage management, ethics and rock art in Western Australia
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Cultural Resource Management
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DAPL is the biggest issue in Public Archaeology right now
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Decolonising the museum: the National Museum of the American Indian in Washington, DC
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Deep Time Dreaming: Uncovering Ancient Austraila
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Digging and Destruction: Artifact Collecting as Meaningful Social Practice
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Ethical Guidelines (Society for Hawaiian Archaeology)
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Ethics and Archaeological Tourism in Latin America
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Ethics and Archaeology: The Attempt at Çatalhöyük
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Ethics and Intangible Heritage
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Ethics and Standards (British Association of Biological Anthropology and Osteoarchaeology)
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Ética y arqueología
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Globalization, the Environment, and Indigenous Religions
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Graduate Readings in Museology: Power, Privilege and Ethics
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Heritage and its Entanglements: Representing, Collecting, and Preserving Cultural Identity
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Historic Black Lives Matter: Archaeology as Activism in the 21st Century
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ICOM Code of Ethics for Natural History Museums (International Council of Museums)
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ICOMOS (International Council on Monuments and Sites)
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Indigenous Archaeologies: Decolonizing Theory and Practice (One World Archaeology)
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Indigenous Archaeology
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Introduction to Archaeology
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La discusión ética en arqueología e historia sobre los bienes culturales de pueblos originarios
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Laws and Regulations (South Dakota State Historical Society)
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Looting and Loss
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Museum Education and Archaeological Ethics: An Approach to the Illicit Trade of Antiquities
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NAGPRA After Kennewick Man
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Natural and Cultural Heritage in Global Perspective
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On mtDNA and Archaeological EthicsOn mtDNA and Archaeological Ethics
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Plundered Empire: Acquiring Antiquities from Ottoman Lands
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Reclaiming Space at Red Hill Camp: Community Archaeology with Urban Indigenous Groups
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Repatriating Indigenous Cultural Heritage: What’s Reconciliation Got to Do With It?
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Repatriating One’s Own Cultural Heritage: The Te Pahi Medal
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Repatriation of Aboriginal Remains and Artifacts in Canada
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Seizing Intellectual Power: The dialogue at the New York African burial ground
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Seminar: Cultural Resources Management
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Tamaki Makau-Rau Accord on the Display of Human Remains and Sacred Objects (2005)
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The future of the past: Archaeologists, Native Americans, and Repatriation
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The Native American Graves Protection and Repatriation Act: A New Beginning, Not the End, for Osteological Analysis–A Hopi Perspective
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The OAS Statement of Ethical Principles (Ontario Archaeological Society)
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The STOP Act: Proposed Legislation to Stop the Export of Native American Cultural Patrimony
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The Transatlantic Trade in African Ancestors: Mijikenda Memorial Statues (Vigango) and the Ethics of Collecting and Curating Non-Western Cultural Property
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Thinking Through Access to Justice in Aboriginal Communities
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Vermillion Accord on Human Remains (1989) (Indigenous Archaeology)
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Who Owns Objects?: The Ethics and Politics of Collecting Cultural Artefacts
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Who Owns the Past? Ethics in Archaeology [Podcast]
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Why Does The DAPL Matter in the Southeast? Or Anywhere?
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Why the Whiteness of Archaeology Is a Problem
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Without Ethics and Morality: A Historical Overview of Imperial Archaeology and American Indians